The "Mormon Moment" part 2

Time after time, I find that the Book of Mormon, a text that was written about 1600 years ago, is amazing relevant for our day. In fact, time after time, it is very clear to me that, as President Ezra Taft Benson stated in 1986, this book was written for our day! (see, "The Book of Mormon--Keystone of our Religion," from the Ensign magazine, November 1986) Here's a relevant example of what I mean that deals with how Mormons react to people with opposing viewpoints.

A lesson from the Book of Mormon about how disciples of Christ should handle religious contention (Book of Mormon, Alma chapter 1: 19-25, highlighting added and comments in brackets [like this] added):

 19 But it came to pass that whosoever did not belong to the church of God began to persecute those that did belong to the church of God, and had taken upon them the name of Christ.

 20 Yea, they did persecute them, and afflict them with all manner of words. . . .

[so, the believers in Christ were persecuted by those who believed differently than they did.] 

 21 Now there was a strict law among the people of the church, that there should ^anot any man, belonging to the church, arise and persecute those that did not belong to the church, and that there should be no persecution among themselves.

[So, the law of the Church was that the members should never persecute those who were not members!]

 22 Nevertheless, there were many among them who began to be proud, and began to contend warmly with their adversaries, even unto blows; yea, they would smite one another with their ^afists.

[Evidently, Church members' tempers flared to the point of physical violence!]

 23 Now this was in the second year of the reign of Alma, and it was a cause of much affliction to the church; yea, it was the cause of much trial with the church.

 24 For the hearts of many were hardened, and their names were^ablotted out, that they were remembered no more among the people of God. And also many ^bwithdrew themselves from among them.

[sounds like people getting angry with detractors and reacting was a bad thing for the Church. And, interestingly, for some Church members, how they reacted to detractors ultimately led to their excommunication or voluntary withdrawal from the Church! To me that says, "take very good care how you react to detractors!"]

 25 Now this was a great trial to those that did stand fast in the faith; nevertheless, they were ^asteadfast and immovable in keeping the commandments of God, and they bore with ^bpatiencethe persecution which was heaped upon them.

[to me, this verse implies that if we want to follow Christ, we need to roll with the punches, regardless of how detractors and fellow members interact.] 

What's it like to live as a Non-Mormon in Utah?

I grew up in a small city in Utah County, Utah, USA (about 20,000 people). From the time I was young, Almost everyone I knew and interacted with was a member of the Church of Jesus Christ of Latter-day Saints (often called Mormons). After my freshman year at BYU, I was a missionary for the Church of Jesus Christ in Germany. Up until that time, I had resided in Utah County. The fact is, even now, I simply haven't had a lot of interaction with people who are not Mormons!

As an active Mormon, much of my social interaction is stems from the Church. Active Mormons attend church each Sunday--for three hours! about 2/3 of that time is fairly interactive. Also, as a Mormon man, I participate in the congregation as a lay priest--a priesthood holder. Essentially, my duties in the Church require me to interact with other church members (like visiting the homes of families in the congregation to teach, encourage, and offer care). So, typically somewhere around four hours of my week are spent either at Church, or interacting with members of the church by virtue of my lay priesthood responsibilities.

Currently, I live in Bountiful, Utah. Something that troubles me is this: when people outside the LDS (Latter-day Saint) faith land in a community that is predominantly Mormon, in many cases, they are terribly excluded. It's a negative situation, but I can understand how this happens. If most of the members of the community are engaged in the Mormon "lifestyle" as I'll call it, people who are not engaged in the lifestyle are excluded. People in the Mormon "zone," so to speak, I think are often oblivious to those who aren't in the circle.

As members of the majority community, we should reach out more often and more naturally. It is true we are a missionary church, but our interactions with friends of other faith should not end with an invitation to meet the missionaries! I, and many other Mormons in communities where Mormons represent the majority, could and should make a concerted effort to be kind and inclusive to all, not just Mormons. How can we do that? Our recent Utah windstorm has taught us some good lessons and brought some things to my awareness.

In the aftermath of the windstorm, there was a lot of clean-up. I was glad to see some of my Mormon neighbors help a friend of another faith who lost three large pines in the storm. But, in the ensuing days, when the Church mobilized to clean up debris before a second possible storm, I realized too late that our friend of another faith was left out of the loop and not invited to join the clean-up party!

It a simple matter. We just need to become cognizant of the fact that not everyone is a Mormon!

My pledge is to consider all of my neighbors, not just the Mormons.

[Bryce is a professional genealogist living Bountiful, Utah. You can also follow him at episodesfromthelifeofbryce.blogspot.com and www.briggsrogersfamilyhistory.com]